Another Wall We Should be Fighting Against...
Cultural and ecological concerns about the proposed 700 mile fence across the southern border of the United States are not lost on indigenous peoples and environmental activists along the busiest route for smuggling and migration in southern Arizona.

By Russell Morse

SANTA CRUZ, Ariz.

The swath of land in southern Arizona that bleeds into the northern Mexican state of Sonora is a sprawling, largely uninhabited, desert divided by mountains and spotted with shrubs. Driving down dusty roads with a punishing sun overhead, it seems almost lifeless.

But this region is home to the Tohono O’odham Nation, a tribe of 25,000 people, who have shared the land with the road runners, mountain lions, jaguars and wolves for over 6000 years. In 1853 the US Mexico border was redrawn, effectively cutting the O’odham Nation in half.

This border itself did not present grave consequences for the tribe, however, until the late 1990s, when the US Border Patrol developed a new strategy for Border enforcement in the southwest. At that time, operations Gatekeeper in San Diego, Hold the Line in El Paso and Safeguard: Arizona in Nogales shifted enforcement to urban areas. The object was to force migrants into desolate desert regions, where they would either be deterred by the terrain or easily apprehended in open spaces. The only thing that’s changed, however, is where migrants are crossing. The narrow corridor they have been edged into goes right through the Tohono O’odham reservation.

This land is also where the proposed border fence would be built, isolating the communities of O’odham people on either side of the fence and threatening the animals and vegetation of the biologically diverse Sky Island region. Tribal members and environmentalists there are not concerned with the politicized issue of undocumented immigration to the United States. Their concern is the preservation of the culture and habitat that have flourished here for thousands of years and now face decimation by the construction of a wall.

Every October, O’odham tribal members make a pilgrimage from the US side of their land to Magdalena, Sonora in Mexico side as part of their annual St Francis festival. The procession is part of a larger event, with music, food and dancing and is their largest tribal festival. Increased border enforcement in the past twenty years has restricted this movement, but they still made the annual procession. Until this year.

On October second, the electrical lines to an O’odham community in Mexico were cut, leaving them without power. A tribal member decided to drive to the US side to get some generators so the celebration could go on as planned. As he was driving, his truck was shot at.

The man’s sister, Ofelia Rivas, along with most tribal members, is convinced that the cut lines and the shooting are related, perpetrated by drug smugglers who have set up operations on O’odham land and are trying to intimidate the residents.

Ofelia is a tribal elder and she has watched the impact that increased border security has had on her people’s land. Aside from the aggression from smugglers, she’s had to endure harassment by Border Patrol officers restricting movement on traditional routes. “One of the main things is that we are impacted by the immigration policies and we’re not immigrants,” she says. “We have to carry documents to prove who we are.”

Ofelia tells a story of one Border Patrol encounter that turned into terror for her and her family. She was with her daughter and grandson, driving home from an all night dance when they were pulled over. “Right away they said 'Get out, get out' because I’m in the back seat and I’m brown skinned and I don’t talk English too well, you know.” She asked why she had to get out of the car and the agent asked whether she was a US citizen or a Mexican citizen. She answered, “I’m an O’odham don’t you know you’re on my land? You should have some respect.”

At this point, Ofelia recalls, the officer got angry, unclipped his pistol and put it to her head, demanding that she say whether she is a Mexican or a US citizen. He said if she didn’t answer, he would handcuff her and have her deported. “I said where are you gonna deport me to? Mexico is my territory. My father’s community is there. O’odham community is there.” Ofelia shakes her head. “By then my daughter is crying, my grandson is crying and I can’t cry because I’m really angry but I’m very much afraid.”

Read on here.

Hiding our heads in the sand: domestic violence in US Muslim communities

This recent Washington Post article sheds light on a dangerous issue within the US Muslim community, yet one that is often deliberately ignored.

First, I think a few clarifications are in order. I think the author confuses Islamic teachings with cultural traditions several times in the article. There is no Islamic teachings that justifies domestic violence, especially not spousal abuse. To the contrary, it is reported on the authority of Abu Huraira (may Allah be pleased with him) that Prophet Muhammad (peace be upon him) said:

"The most perfect believers are the best in conduct. And the best of you are those who are best to their wives." [Sahih at-Tirmithi].

That is not to say that some "Muslims" do deliberately misconstrue Islamic teachings to justify the horrendous actions they commit against their own family members, but that is a different story.

Also what the author refers to as "Muslim culture" (gossip, arranged marriages, living with in-laws) has nothing to do with Islam. In fact the first two aspects are specifically and strictly forbidden in Islam. However, unfortunately, no one can deny that such characteristics are present in Muslim-majority communities, especially abroad.

One of the most inspiring first-hand accounts I have ever heard was from a friend of mine who reverted to Islam a few years ago. She is an American from Asian descent and was raised a Christian. She was in an abusive marital relationship for over 10 years. The day she accepted Islam and truly put her complete trust in the One and Almighty God, she filed for divorce. In my friend's case, it was her true understanding of Islam and its teachings (away from 'middle-eastern' cultural nonsense) that gave her the confidence to finally stand up for herself.

Her story is the exception though. From talking to community leaders and imams in Southern California who have to deal with domestic violence issues on a daily basis , I can safely say that the Washington Post article in not exaggerating the problem. It is definitely there in our communities, but is largely neglected and sometimes covered-up. And yes, in some parts of the US, like in some parts of the Middle East, it is the community and religious leaders who choose to protect the husband rather than the abused wife.

How can we begin tackling this issue? Let's start by facing it. Once we can agree and acknowledge that this is indeed a serious problem, we can start educating our communities as to ways of avoiding an abusive relationship, and under worst circumstances, leaving one.

Fortunately, there are already many individuals and organizations out there that have committed their time and efforts to helping victims of domestic abuse in the Muslim community. One organization that sticks out in my mind is NISWA. If you are involved in such work please leave a comment about it and suggestions of how people can contribute to your efforts.