Showing posts with label Saudi Arabia. Show all posts
Showing posts with label Saudi Arabia. Show all posts

Wednesday, May 14, 2008

Love & Marriage: the Saudi Way?

The NY Times got an inside scoop on how love stories are built in the Kingdom:

“Girls? I have something to tell you,” Alia faltered, appearing to sway slightly on her high heels. She paused anxiously, and the next words came out in a rush. “I’ve gotten engaged!” There was a chorus of shrieks at the surprise announcement and Alia burst into tears, as did several of the other girls.

Ms. Othman’s mother smiled knowingly and left the room, leaving the girls to their moment of emotion. The group has been friends since they were of middle-school age, and Alia would be the first of them to marry.

A cellphone picture of Alia’s fiancé — a 25-year-old military man named Badr — was passed around, and the girls began pestering Alia for the details of her showfa. A showfa — literally, a “viewing” — usually occurs on the day that a Saudi girl is engaged.

A girl’s suitor, when he comes to ask her father for her hand in marriage, has the right to see her dressed without her abaya.

In some families, he may have a supervised conversation with her. Ideally, many Saudis say, her showfa will be the only time in a girl’s life that she is seen this way by a man outside her family.

The separation between the sexes in Saudi Arabia is so extreme that it is difficult to overstate. Saudi women may not drive, and they must wear black abayas and head coverings in public at all times. They are spirited around the city in cars with tinted windows, attend girls-only schools and university departments, and eat in special “family” sections of cafes and restaurants, which are carefully partitioned from the sections used by single male diners.
...
Most of the girls say their faith, in the strict interpretation of Islam espoused by the Wahhabi religious establishment here, runs very deep. They argue a bit among themselves about the details — whether it is acceptable to have men on your Facebook friend list, or whether a male first cousin should ever be able to see you without your face covered — and they peppered this reporter with questions about what the young Saudi men she had met were thinking about and talking about.

But they seem to regard the idea of having a conversation with a man before their showfas and subsequent engagements with very real horror. When they do talk about girls who chat with men online or who somehow find their own fiancés, these stories have something of the quality of urban legends about them: fuzzy in their particulars, told about friends of friends, or “someone in my sister’s class.”

Well-brought-up unmarried young women here are so isolated from boys and men that when they talk about them, it sometimes sounds as if they are discussing a different species.

Questions for the Fiancé

Later that evening, over fava bean stew, salad, and meat-filled pastries, Alia revealed that she was to be allowed to speak to her fiancé on the phone. Their first phone conversation was scheduled for the following day, she said, and she was so worried about what to say to Badr that she was compiling a list of questions.

“Ask him whether he likes his work,” one of her friends suggested. “Men are supposed to love talking about their work.”

“Ask him what kind of cellphone he has, and what kind of car,” suggested another. “That way you’ll be able to find out how he spends his money, whether he’s free with it or whether he’s stingy.”
...
It is considered embarrassing to admit to much strong feeling for a fiancé before the wedding and, before their engagements, any kind of contact with a man is out of the question. Even so, young women here sometimes resort to clandestine activities to chat with or to meet men, or simply to catch a rare glimpse into the men’s world.

Though it is as near to hand as the offices they pass each morning on the way to college, or the majlis, a traditional home reception room, where their fathers and brothers entertain friends, the men’s world is so remote from them that some Saudi girls resort to disguise in order to venture into it.

At Prince Sultan University, where Atheer Jassem al-Othman, 18, is a first-year law student, a pair of second-year students recently spent a mid-morning break between classes showing off photographs of themselves dressed as boys.

In the pictures, the girls wore thobes, the ankle-length white garments traditionally worn by Saudi men, and had covered their hair with the male headdresses called shmaghs. One of the girls had used an eyeliner pencil to give herself a grayish, stubble-like mist along her jaw line. Displayed on the screens of the two girls’ cellphones, the photographs evoked little exclamations of congratulation as they were passed around.

“A lot of girls do it,” said an 18-year-old named Sara al-Tukhaifi who explained that a girl and her friends might cross-dress, sneaking thobes out of a brother’s closet, then challenge each other to enter the Saudi male sphere in various ways, by walking nonchalantly up to the men-only counter in a McDonalds, say, or even by driving.
...
Flirting by Phone

A woman can’t switch her phone’s Bluetooth feature on in a public place without receiving a barrage of the love poems and photos of flowers and small children which many Saudi men keep stored on their phones for purposes of flirtation. And last year, Al Arabiya television reported that some young Saudis have started buying special “electronic belts,” which use Bluetooth technology to discreetly beam the wearer’s cellphone number and e-mail address at passing members of the opposite sex.

Sunday, March 9, 2008

Satan Music in the Heart of Islam


Muslamics shared with you the story of Punk Rockers who were Muslim. It was an article in Newsweek, and for me the Muslims had some serious issues when it came to understanding what Islam is and is not. Like prayering in the bathroom after getting stoned and drunk at a Punk concert. Not exactly Islamic. You can read the original post here.

What I want to share is this Metal rock band from Jeddah, Saudia Arabia. Most people can not stomach metal rock. Its an acquired taste. In fact, I am still trying to "acquire" it. Now before you stuff your panties and start huffing and puffing at me- you must understand, I am not a "music is haram" advocate. So inherently there is a huge world of difference on this issue and leaving comments condeming me to hell or telling me why music is haram, is not going to deter me from my position. I believe that this has come to me after much research and soul searching.

What I admit is that yes, we should be able to live without music. But I guess its like living without happiness, we have to have others to share our happiness. Music really is a "shared" experience, one that is human. I am in awe to those who can and do live without it. I work tiresly to limit my intake of music. Limiting it to when I drive long distances, or while I am cleaning the house, running several miles.

Now, metal band in Suadi Arabia- here is the link- it amazes me that this is taking root in the Middle East. I always thought gansta rap would go well with the bling bling, but I guess the psychological extremes of the Gulf just seem to create this enviornment for ruminating, psychadelic, screaming and yelling to get out one's frustration music.

I also think this is a response to the strictures of a moral code that can not be imposed. It has to be invested in and accepted by each generation. The sad thing is when you have such imposition, everyone looks for a way out. There is always a way out.

To say that "globalization"- the forces of media, internet, easy travel, influx of capital and development- has "created" this "obsinity" is really taking the responsibility of social cohesion and throwing it out with the baby in the bath tub.

No matter how hard social conservatives and moral authoritorians spin it, these sorts of underground movements continue to exist. I think we can agree that they won't get one-hundred percent conformity. To mitigate would be the best possible way to sustain the type of moral code and structure one wants in society. Yet, we know historically, that is not possible.

One of the reasons given for the demise of the Muslim caliphate was that "western influences" and Muslims desire to assimilate and incorporate those influences as there own, in opposition to Islam lead to the downfall of the Muslims. I agrue contrary to this. Islamic civilization is at the place it is becuase it stopped being relevent to Muslims.

We need to make Islam relevent and we need to do this by understanding that social imposition is not a process that is sustainable. We need to elevate the level of education in Islam from ritual and mere copycatism to that of intellectual engagment and social relevency.

These punk, rap, and metal rock alternatives exist not because Islam was not offered to them. No they exist in response to the loss of relevence. Music becomes an alternative life style with its own culture becuase the dominate cultural norm has ceased to show relevence to the younger generation. There will always be opposition and rebellion, but these social changes occur when strong undercurrent of opposition builds up to the social norms that have stopped to explain the changing society we live in.

Wednesday, January 2, 2008

The "Kingdom" Strikes Again!

Saudi Arabia's most popular blogger, Fouad al-Farhan, has been detained for questioning, an Interior Ministry spokesman confirmed Monday. It was the first known arrest of an online critic in the kingdom.

Farhan, 32, who used his blog to criticize corruption and call for political reform, was detained "for violating rules not related to state security," according to the spokesman, Maj. Gen. Mansour al-Turki, responding to repeated requests for comment with a brief cellphone text message.

Farhan's Dec. 10 arrest was reported last week on the Internet and has been condemned by bloggers in Egypt, Tunisia, Morocco and Bahrain. The Saudi news media have not yet reported the arrest, but more than 200 bloggers in the kingdom have criticized Farhan's detention, and a group of supporters have set up a Free Fouad Web site.

Full Story: Washington Post

Tuesday, December 18, 2007

Saudi rape victim pardoned - after US intervention

Advisors to King Abdullah of Saudi Arabia may have thought that pardoning “the girl from Qatif” would quiet critics at home and abroad who were outraged by the way she was treated by the fundamentalist-Islamic Saudi justice system. But from many quarters, the pardon, reported in a Saudi newspaper on Monday, seems to be renewing the criticism and calls for reform.

A bit of back story: This is the now-notorious case of a 19-year-old woman, recently married, who, having been seen sitting in a car with a man to whom she was not related, was abducted and repeatedly raped by seven men. The assailants were prosecuted (for kidnapping, not rape), but so was the woman, known publicly only as the Girl From Qatif, and the man she was with, for the Saudi crime of “illegal mingling.” And the two victims got a harsher sentence than some of the assailants initially did: 90 lashes and several months in prison. When she appealed and the case began to attract international attention, the sentence was increased to 200 lashes, and the court suspended her attorney’s license to practice law.

Read on at the NY Times



I've been meaning to blog about this case for a while but it took some time because I wanted to make sure I get the facts of the story and the Islamic ruling straight before I 'lash out' right and left. Then, I found out about the royal pardon.

When is this injustice going to stop? When will Muslims and Muslim governments start practising what they preach: justice, enjoining the good, respect for women... Until Muslims begin to stand up against injustices happening to the weak in their own country, I can't blame people for thinking we are a bunch of chauvinistic hypocrites.

Why do I say this? Do you know that this case got zero coverage in Arabic (non-Saudi)press in the Middle East? At least, I couldn't find anything. Of course, that's until the royal pardon came along. That, the press covers. And of course, don't expect the imams to talk about it in their khutbahs - God forbid they discuss any current event issue. Too bad we don't have more Sheikh Sadullah Khans:

Just as we are appalled at the recent blatant display of Saudi Chauvinism in the verdict against a s woman who was sentenced to 90 lashes despite being a victim of gang-raped by 7 men when she tried to retrieve something with her friend from another car. These men were sentenced to 80 to 1000 lashes. When she made a public plea for justice, she was sentenced to 200 lashes and her lawyer was reprimanded.

This is neither fair, nor just and certainly NOT Islamic.


11/23/ 07 ICOI Khutbah notes


Even the war criminal Mr. G. W. Bush was outraged by the verdict - it took US intervention to get the Saudi royal family to pay pardon this poor girl.

But pardoning alone is not enough. The damage has been done. The message sent to the thousands of rape victims out there is do not dare report the horrible crimes that have been committed against you.

Sunday, November 25, 2007

Saudi women raise driving issue

Nov. 24, 2007

A group of Saudi women activists and businesswomen have called for discussing the right of Saudi woman to drive cars during the forthcoming national dialogue.

The women made their viewpoints during the preparatory meetings for the seventh national dialogue due to be held in Qasem region at the beginning of next year.

Earlier, Saudi Crown Prince Sultan Bin Abdul Aziz said that allowing women to drive would be approved only by popular request. "Whenever fathers, husbands and brothers ask for allowing women to drive, we will review that. And if they are asking the opposite we will not compel them for that [having women drive cars]," Prince Sultan pointed out.



Full article here

Great to finally see the possibility of some internal dialogue in KSA on the issue of women's rights and roles.

As insane as the Prince's comment sounds, at least it clarifies the fact that the reason for prohibiting women from driving is not a religious one and does not stem from any teaching of Islam, but is rather a purely cultural thing.

Also check out this article on a GCC activist conference cancelled.

Thursday, October 11, 2007

Caught In a Fight

Every year, three times a year, I find myself caught in the midst of a bitter fit. I feel like I am caught between two parents fighting with one another. Passionate. Accusatory. Quite saddening all of it.

Every year the Muslim community is found struggling to define and defend their most basic right, to claim the beginning and end of religious observances based on the sighting of the moon. This is like the Jewish tradition, where the moon is used to set dates, the lunar calender is an integral part of Muslim observances.

However, for a Muslim caught between tradition (principles- sunnah) and "modern" life (using this loosely to mean coping with life outside Muslim majority countries and the implications of differences on demands of life) this turmoil is not just disappointing, but quite nerve wrecking.

I prepared myself for Eid to be on Saturday. Turns out the Middle East sighted the moon declared Eid tomorrow- making it a momentous day- and throwing my world in whack because my parents Masjid follows Saudi moon sighting and I have to take tomorrow off, pack up, shop for clothes to wear, gifts to give and all of the other 'work' things in a matter of hours, and then drive up two hours to get my brother and drive home. Only to wake up to a hectic morning for prayer service preparations and then, then well Eid is over until the house calls begin.

You see what I have learned is this-

1. People are so passionate about the issue- they fight over it and dig their heels in.
2. Religion is meant to be a good experience- the fighting makes the Ramadan season and Eid a bit rancorous and down right unpleasant bitter in the beginning and the end.
3. People will not change their minds. They just won't, they are stubborn.
4. A Muslim layman is going to loose their minds dealing with the chaotic nature of the discourse and decision making process. Often times getting caught in between legitimate debates, but illegitimate rivalries that become personal.
5. Shaitan (Egos) plays with our hearts.

Given these, I cope the following way:

1. Until I have my own family, I do what my parents do;
2. I stay quite and walk away from these "conversations"; often times I just allow myself to let it in through one ear and out the other;
3. I smile and nod, and look for the quickest way to exit the situation, if ever caught in the firing lines;
4. I stay away from the "you were wrong, I was right" conversations;
5. My future preference is set, I will use the Calculation method- no matter how much people put it down, I find it to be in line with my Islamic understanding and ability, you can only pray that I am endowed with enough wisdom to accept your way of thinking, and I will pray that you will be endowed with enough wisdom to respect me for my decision and we can let each other live on this issue.

I hope my thoughts help people survive the MoonFight-palooza we have once again found ourselves in.

Thursday, September 13, 2007

Ramadan Kareem

Prophet Muahammad (sallahu alaiyhi wa salaam) declared Ramadan as a blessed month and that fasting during its is a compulsory act, saying: "The doors of Paradise are open and the doors of Hell are closed during the scared month of Ramadan; moreover, in this month there is one night that is better than a thousand months."

For your reading benefit and out of a selfish hope that I may get some tiny ajar for it, please find below a compilation of various resources on Ramadan.
Ramadan Kareem!

Tuesday, August 14, 2007

Mecca's Hallowed Skyline Transformed


MECCA, Saudi Arabia - These days it's easier to find a Cinnabon in Mecca than the house where the Prophet Muhammad was born.

The ancient sites in Islam's holiest city are under attack from both money and extreme religion. Developers are building giant glass and marble towers that loom over the revered Kaaba which millions of Muslims face in their daily prayers. At the same time, religious zealots continue to work, as they have for decades, to destroy landmarks that they say encourage the worship of idols instead of God.

As a result, some complain that the kingdom's Islamic austerity and oil-stoked capitalism are robbing this city of its history.

"To me, Mecca is not a city. It is a sanctuary. It is a place of diversity and tolerance. ... Unfortunately it isn't anymore," said Sami Angawi, a Saudi architect who has devoted his life to preserving what remains of the area's history. "Every day you come and see the buildings becoming bigger and bigger and higher and higher."

Abraj al-Bait is a complex of seven towers, some of them still under construction, rising only yards from the Kaaba, the cube-like black shrine at the center of Muslim worship in Mecca. "Be a neighbor to the Prophet," promises an Arabic-language newspaper ad for apartments there.

Read on at: Yahoo! News

Monday, August 13, 2007

Saudi Arabia makes first music video

A Saudi production company is attempting to address youth through a music video that offers the message, "Being pious is not uncool." I don't fully understand the implications of this new pop culture phenomenon in Saudi Arabia, but I find it interesting that they are trying to reach youth through new media. Do they have other options, considering the prevalence and ease of access to Internet and satellite TV?

Saudi Arabia makes first music video

DUBAI, United Arab Emirates - The
first clip to be fully produced in Saudi Arabia has a message of a different kind: You can be cool and devout.

The video is unusual because it was made in a country where the religious establishment considers music un-Islamic and bans it in public places. And the main cast includes a Saudi woman, something rare in a work produced inside the kingdom.

But in a sign of Saudi impatience with the restrictions, "Malak Ghair Allah" or "You Only Have God to Count On" was a hit when it was launched at a popular mall in the western seaport of Jiddah last week. Hundreds of people showed up to watch it on a giant screen in the mall's main hall.

"You Only Have God to Count On" uses upbeat music to tell the story of a successful man who had strayed from the path of true Islam. He smokes, flirts with women even though he's engaged and doesn't join his colleagues at work in performing the five daily Muslim prayers.

Things slowly start to go bad: He has a flat tire and problems at work and his fiancee leaves him when she sees him talking to another woman. He then has a serious accident while recklessly driving his motorcycle. After he recovers, the man starts to pray, stops smoking, wins back his fiancee and excels at work.

"I wanted the youths to understand that it's not the looks that count. It's what inside that matters," al-Khatib said.

"The video also has this message: Don't give up and think, 'I sinned, therefore I'm going to hell,'" the director added. "Think that there's a God and he is always there to help you."

Sunday, July 22, 2007

"Losing my Jihadism"


Check out this article in The Washington Post by Mansour al-Nogaidan on his spiritual journey (excerpts below):


It's time for Muslims to question our leaders and their strict teachings, to reach our own understanding of the prophet's words and to call for a bold renewal of our faith as a faith of goodwill, of peace and of light.

I didn't always think this way. Once, I was one of the extremists who clung to literal interpretations of Islam and tried to force them on others. I was a jihadist.

I grew up in Saudi Arabia. When I was 16, I found myself assailed by doubts about the existence of God. I prayed to God to give me the strength to overcome them. I made a deal with Him: I would give up everything, devote myself to Him and live the way the prophet Muhammad and his companions had lived 1,400 years ago if He would rid me of my doubts.

I joined a hard-line Salafi group. I abandoned modern life and lived in a mud hut, apart from my family. Viewing modern education as corrupt and immoral, I joined a circle of scholars who taught the Islamic sciences in the classical way, just as they had been taught 1,200 years ago.

My involvement with this group led me to violence, and landed me in prison. In 1991, I took part in firebombing video stores in Riyadh and a women's center in my home town of Buraidah, seeing them as symbols of sin in a society that was marching rapidly toward modernization.

By the time I turned 26, much of the turmoil in me had abated, and I made my peace with God. At the same time, my eyes were opened to the hypocrisy of so many who held themselves out as Muslim role models. I saw Islamic judges ignoring the marks of torture borne by my prison comrades. I learned of Islamic teachers who molested their students. I heard devout Muslims who never missed the five daily prayers lying with ease to people who did not share their extremist beliefs.


Read on here

Of course, every 'religious' group has its own share of corrupt and hypocritical leaders. Check out this story which appeared in the LA Times recently (slightly different ending than the first one though).

AlhamdulilAllah, I'm so glad the brother figured out that Islam and attacks against the innocent don't go together. I'm sure his journey was not an easy one, and one which took a lot of courage. However, I don't like the whole "modern" vs. 'traditional' Islam idea. Who said that the Islam revealed 1400 years ago called for isolation and promoted the killing of innocent Jews and Christians? To the contrary; for example:

"Allah forbids you not, with regards to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just." [The Holy Quran, chapter 60, verse 8]

Yes, we do need strong, pragmatic, charismatic and more importantly knowledgeable and wise Muslim scholars and preachers who can connect with the masses and challenge corrupt leaders and twisted ideologies. We need them, not to "reconcile us with the wider world", but to first reconcile us with the faith we claim to practise. Once that happens, we will not only be 'ideal' Muslims, but 'ideal' global citizens.

We , the global Muslim community, need revivers not reformers. I believe we already blessed to have some great scholars and 'preachers' around: Sheikh Yusuf Al Qaradawi and Amr Khaled are the first that come to my mind of each category. AlhamdulilAllah, individuals like those have helped our ummah come a long way in the past ten years, and insha'Allah the coming ten years will witness an even stronger growth with Muslims figuring out how to truly put their faith in action to benefit themselves and the people around them, wherever they may be.

By the way, anyone know anything about the Ibn Taymiyya story al-Nogaidan mentions?

Wednesday, March 21, 2007

Beginning to understand Iraq (and the Middle East)


When internal fighting and killing first started in Iraq around two years ago I was very distressed and completely confused. The US occupation is illegal, unjust, and inhuman; that's an easy one to figure out. But, what do I say about the "sectarian violence"? Are Muslims really killing each other? Who do I protest against? Will I do more harm than good by speaking against one political party or another?

Since then the chaos has spread to other parts of the region, and has gained more news and media coverage. According to mainstream American media, all the problems in the Middle East seem to boil down to one thing: the Sunni-Shia struggle.

I am still not entirely clear about the situation in Iraq; I don't think anyone can be given the limited and distorted media coverage. Still, there is one thing I know for a fact: the so-called Sunni-Shia sectarian violence only started after the US-led occupation. Iraqis had peacefully coexisted for decades until they were "shocked and awed".

No, I am not in denial. There are definitely ignorant, misled Sunnis and Shias who are perpetrating the daily massacres against innocent Iraqi civilians. However, I refuse to believe that all Iraqi Shias are carrying out an Iranian plot to take over Iraq, or that all Iraqi Sunnis want to avenge Saddam's death by killing as many Shias as possible.

As for speaking out against regional political parties and figures, I will strongly condemn any party that chooses to work closely with foreign powers (US,UK,Israel France,...), against the interest of its own people. If that happens to be "Shia" groups in Iraq and "Sunni" parties in Lebanon then so be it. I trust that people will be mature enough to realize that my political opinions are based on political stances, not religious ones.

In the past week or so, I have come across several excellent articles that offer interesting analyses of the situation in Iraq and the Middle East in general (links and excerpts below). I think they are a must-read for anyone looking to truly understand the situation in the Middle East. These articles all make the point that there is so much more to the situation than Sunnis and Shias.

As far as Muslims go, we cannot afford to be ignorant about the situation. We cannot sit back and watch as our enemies divide us.


Sunnis Will Not Be Persuaded That Iran Is Their Real Enemy
"Despite the US-Shia alliance that brought his rule to an end, sectarianism did not become serious until the US-led occupation replaced Saddam's regime with one based on quotas, a process destined to divide Iraq along sectarian and ethnic lines."

The Shia-Sunni Divide: Myths and Reality
"The consensus in both Sunni and Shia circles appears to be that attempts to emphasise Sunni- Shia rivalries are intended to deflect attention from both the US occupation of Iraq and continuing Israeli aggression. That the US is working to fuel such tensions is almost an article of faith for Muslims on both sides. In its attempt to create an anti-Iran alliance, they say, the US is resorting to a strategy which aims to raise the spectre of sectarianism across the Muslim world."

How Easy It Is To Put Hatred on A Map
"Our guilt in this sectarian game is obvious. We want to divide the "other", "them", our potential enemies, from each other, while we - we civilised Westerners with our refined, unified, multicultural values - are unassailable."


Baghdad New Alliance

"Bush’s new strategy can be described as a policy of escalation and rejection of conceding failure. In addition, it is a plan to take revenge on Baghdad that deprived him from achieving the long-promised victory. By allocating 17,000 additional troops to Baghdad – while knowing that there are no clearly-defined fighting fronts – Bush in fact seeks to cause the biggest amount of damage to its people and buildings."